The Reasonableness of Christianity Book Summary

In 'The Reasonableness of Christianity,' John Locke presents a compelling argument for the rationality of Christian faith, challenging the dogmas that often cloud its message. He asserts that true Christianity is accessible to human reason, advocating for a relationship with God founded on common sense and morality. Locke's exploration of faith as a matter of personal conviction rather than blind adherence offers a revolutionary take on religious belief. This work not only critiques the excesses of orthodoxy but also invites readers to seek a deeper understanding of their own beliefs. Prepare to engage with ideas that resonate through centuries, as Locke's insights prompt a reflection on the nature of faith, reason, and humanity.

By John Locke

Published: 2017

"The reasonableness of Christianity is not to be found in the strict adherence to dogmas but in the moral integrity and the charity of the believer."

Book Review of The Reasonableness of Christianity

John Locke (29 August 1632 - 28 October 1704) was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the "Father of Liberalism". Considered one of the first of the British empiricists, following the tradition of Sir Francis Bacon, he is equally important to social contract theory. His work greatly affected the development of epistemology and political philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence.Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as David Hume, Rousseau, and Immanuel Kant. Locke was the first to define the self through a continuity of consciousness. He postulated that, at birth, the mind was a blank slate or tabula rasa. Contrary to Cartesian philosophy based on pre-existing concepts, he maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception. This is now known as empiricism. An example of Locke's belief in Empiricism can be seen in his quote, "whatever I write, as soon as I discover it not to be true, my hand shall be the forwardest to throw it into the fire." This shows the ideology of science in his observations in that something must be capable of being tested repeatedly and that nothing is exempt from being disproven. Challenging the work of others, Locke is said to have established the method of introspection, or observing the emotions and behaviors of one's self.Locke's concept of man started with the belief in creation. We have been "sent into the World by order, and about his business, are his Property, whose Workmanship are, made to last during his, not one anothers Pleasure." Like the two other very influential natural-law philosophers, Hugo Grotius and Samuel Pufendorf, Locke equated natural law with the biblical revelation, since in their view both had originated in God and could therefore not contradict each other. "As a philosopher, Locke was intensely interested in Christian doctrine, and in the Reasonableness he insisted that most men could not hope to understand the detailed requirements of the law of nature without the assistance of the teachings and example of Jesus."

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The reasonableness of Christianity is not to be found in the strict adherence to dogmas but in the moral integrity and the charity of the believer.

The Reasonableness of Christianity

By John Locke